The Enneagram and Religion

Is the enneagram a religion? At my first enneagram training course, I was talking with my roommate about how defensive some people were about the enneagram, and how they got so reactive about anyone questioning the value of “The Work.” She said, “Oh, I think it’s like a religion to some people.”
Indeed it is like a religion to some people. I think this accounts for some of the misunderstanding about the enneagram among many religious groups. All you have to do is Google “enneagram religion” and you will be directed to sites that talk about the enneagram as being counter to the beliefs of whichever religious group is writing the particular article. 

The enneagram model is largely attributed to G.I.Gurdjieff, a Greek-Armenian who spent his life asking the questions: “Who am I?” and “Why am I here?” He was apparently a charismatic Type 8, who attracted a group of followers, students, who traveled around with him in his search for “truth.” His work has come to be known as “The Work” among his devotees, and he, himself, has become a kind of god figure to many. And yet he was not trying to create a new religion, with himself at the center, or write a new scripture based on his teachings. His work had a simple goal: People needed to learn to be present to themselves and learn to observe themselves and their egos in action. He also taught that all religions deserve respect. He drew much of his knowledge from mystical Christian and Sufi teachings. For more on Gurdjieff, go to http://www.gurdjieff.com/about.html.

Once we get into the realm of religious beliefs, we get into the realm of doctrine and dogma, all of which can conflict with our individual direct experiences of God, and which needs interpreting and defending. In my own theological education at a Lutheran Seminary, I seemed to always be coming up against conflicts between my own experiences of the divine, and the teachings about what my experiences “should” be like. In one class, in which the professor was using some logic that seemed rather circular to me, I questioned him, and the response was: “Why would you want to ask that question?” Phooey on that! I soon changed to another denomination which did not require “tests of faith,” but instead places value on “testimonies to faith.”

The enneagram is not a religion, but it does draw from religious belief systems. It primarily draws from ancient mystical traditions found in all religions – the Christian mystics, the Sufis, Buddhist meditation practices, Hindu spiritual practices, and has parallels in the Kaballah, or Jewish Tree of Life. It combines some universal truths with modern understandings of psychology and the workings of the human brain and nervous system.

At it’s best the enneagram is a profound spiritual tool which serves as a map of our personalities. As such it helps us to and helps us to understand our personalities and motivations. It helps us to see ourselves in action, and to understand that there is more to us than these habitual patterns of behaviors and thoughts. When we can observe ourselves and accept ourselves as we are, we can let go of patterns of thoughts and behaviors which are destructive to ourselves and others.

This tool does not offer a quick fix to our problems or promise worldly success, as do some New Age philosophies, and in fact, some fundamentalist religious groups. In fact, it offers a short cut into the muck of human existence. All of the nine types avoid existential pain in one way or another, and the enneagram helps us see how we avoid the pain, and learn to feel the pain. By observing ourselves and our thoughts, and being present to ourselves and the full range of human emotions and physical feelings, we feel everything. And when we stay with our pain or fear or anxiety or shame, it eventually passes. Then we can experience the pleasure and joy of existence.

This process is not easy. (Be very suspicious of any spiritual school that promises instant happiness!) Spiritual growth is a long process and involves a certain amount of pain, because it involves seeing the truth of our existence. Our egos don’t want us to know the truth. Our egos are attached to certain beliefs and states, and the truth will shine a light into these areas.
This is why it is important to not go alone on the spiritual journey. When you learn to self-observe, you WILL judge yourself harshly. Your personality will fight back. Your superego will shame and criticize you. You will feel bad. You will have intense emotional reactions. Please get some help from someone who is also doing spiritual work and understands the process.

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